Wednesday, December 7, 2016

Wednesday Quotes - The Great Brain - Advent 2016

I've watched events like what take place here happen time and time again in small towns. Not having someone starve to death, but the closing of businesses which lead to hard times. As such, I thought this might be an interesting quote to choose for this week. The Examen calls us forth to ask difficult questions of ourselves while at the same time being open for change. As we are often grace-filled toward others, may we be so with ourselves. The Kingdom of God isn't just something within us, but calls us forth into how we choose to participate in the world. During this time of Advent waiting, may we continue to reflect upon our lives and how God calls us forth.
Blessed be,
Joel



[Fitzgerald, John D. The Great Brain. Dell Publishing, 1967. 112-115]

As the back of the book declares: “The Great Brain is Tom D. Fitzgerald, aged 10. The story is told by J.D., a sometimes confounded by always admiring younger brother. Suh people as Mr. Standish, the mean schoolmaster, regret the day they came up against the Great Brain. But others, like the Jensen kids lost in Skeleton Cave, Basil, the Greek kid, or Andy, who has lost his leg and his friends, know that Tom’s great brain never fails to find a way home.” The story starts with the following declaration: “Most everyone in Utah remembers 1896 as the year the territory became a state. But in Adenville it was celebrated by all the kids in town and by Papa and Mamma as the time of The Great Brain’s reformation”(p. 1). 

[After Abie Glassman’s funeral, Papa, Mamma and Uncle Mark sat talking.]
                “Let me put it this way,” Papa said. “It isn’t that we dislike the Jews or mean to be unkind to them. It is just that we don’t worry about them the way we worry about other people. I talked to Mr. Thompson at the meat market. He knew Abie had stopped buying meat from him weeks ago, but he didn’t worry about it. I talked to Mr. Harmon at the Z.C.M.I. store. He knew Abie had stopped buying groceries from him, but he didn’t worry about it. Oh, they had their excuses, saying that they had thought Abie had stopped batching and was eating in cafes. But the fact remains we let a man starve to death because nobody worried about a Jew.”
                “I don’t buy that,” Uncle Mark said.
                “Let us assume,” Papa said patiently, “that Dave Teller, who is a bachelor and cooks his own meals, suddenly stopped buying meat from Mr. Thompson. You can bet Mr. Thompson would have made it his business to find out why. And let us assume that Dave Teller suddenly stopped buying groceries from the Z.C.M.I. store. You can bet Mr. Harmon would have worried enough about it to find out why. And let us assume they found out Dave Teller was broke. You can bet they wouldn’t have let Dave Teller starve to death. And if Dave Teller had fainted three times, you can bet the people in this town would have insisted on taking Dave to a doctor whether he wanted to go or not. But Abie was a Jew and so nobody worried about him. May God forgive us all.”
                “I see what you’re getting at now,” Uncle Mark said. “We are all guilty.”
                Mamma nodded her head as she brushed a tear from her eye with her handkerchief. “God give us strength,” she said softy, “to bear our burden of guilt.”
                Two days after the funeral Mamma sent me to the Z.C.M.I. store to get several items for her. Mr. Harmon, as usual, gave me a stick of peppermint candy. I came out of the store holding the bag of groceries in one hand while I put the stick of candy into my mouth with the other hand. I took a bite of the candy. It burned my mouth and stuck in my throat. I tried to swallow it but couldn’t. I spat it out. I threw the candy away and have never been able to eat peppermint candy since.
                Tom was sitting on the rail of the corral fence when I got home. I climbed up and sat down beside him. I told him about the peppermint candy.
                “It’s your guilty conscience, J.D.,” he said when I finished. “You helped to kill Abie.”
                I thought of all the times Mamma had sent me to the store when I should have stopped at the variety store [that Abie owned] instead of going to the Z.C.M.I. store.
                “How was I to know that strongbox wasn’t full of gold pieces,” I defended myself.
                “You are just saying that as an excuse like most people in town,” Tom said. “Maybe I should have told.”
                “Told what?” I asked.
                “You didn’t think my great brain would let me rest until I knew what was in that strongbox, did you?” he asked. “I have known there were no gold pieces in the box for a long time.”
                “How did you find out?” I asked.
                “I went to see Abie and told him I’d overheard two drifters planning to rob him and the strongbox,” Tom answered.
                “You lied,” I accused him.
                “How else could I find out?” Tom said. “At first Abie just laughed. He stopped laughing when I threatened to call Papa and Uncle Mark so they could make him put the gold in the bank before he got robbed. Then he began to cry.”
                “To cry?” I asked, bewildered.
                “Yes,” Tom said. “Then he opened the strongbox and showed me it was empty. He told me it had taken every cent he owned to open the store. Then he made me put my hand on a prayer book and swear I would never tell. He said as long as people thought he had a strongbox full of gold pieces he could remain in Adenville. He said he would have to leave if people found out the strongbox was empty.”
                “What did he mean?” I asked.
                “I thought he meant if people thought he was rich they would respect him more,” Tom said. “But I was wrong. It was like Papa said – Abie would rather die than take charity.”
                “I’d hate to have it on my conscience that I let a man starve to death,” I couldn’t help saying.
                “It wasn’t me who let Abie starve to death,” Tom said. “I knew there was no gold in the strongbox, but that only meant that Abie wasn’t a rich man to me. When Mamma sent me to the store, I always went to the variety store first. Many times when Abie didn’t have exactly what Mamma wanted, I went all the way back home to ask her if she couldn’t use something else Abie had suggested. No, J.D., it wasn’t me who let Abie starve to death. It was people like you.”
                “But you will get all the blame,” I said, “when people find out you knew the strongbox was empty all the time.”
                “The people who didn’t buy from Abie and didn’t worry about him would love to have somebody to blame for his death,” Tom said. “But they are going to have to live with their guilty consciences because I’m never going to tell, and neither are you. Give me your word, J.D., you will never tell.”
                “Not even to Papa and Mamma?” I asked.
                “Not even Papa and Mamma,” Tom said.
                “But you told me,” I protested.
                “I had to tell somebody, J.D.,” Tom said. “I knew I could trust you.”
                I gave me word and kept it until now.

Monday, December 5, 2016

Monday's Practice - The Daily Examen - Advent 2016

Ignatius Loyola wrote The Spiritual Exercises in order that Jesuits (and the rest of the church) could learn practices that he found helpful for his own spiritual growth and maturity. Ignatius believed these practices to be gifts of God available to all. I don't believe that Ignatius was the only person to have developed a practice like this, and there have been others that have been similar since. However, I thought I would start with his as a way to create some reflection.

Reflection is the idea behind the Daily Examen. One of the few rules that Ignatius had for the Jesuits was to practice the Examen twice daily (at noon and the end of the day). His Examen consists of five steps that are basically prayed in order, the entire process lasting from 15-20 minutes:
1. Become aware of God's presence.
2. Review the day with gratitude.
3. Pay attention to your emotions.
4. Choose one feature of the day and pray from it.
5. Look toward tomorrow.
The point to stress, is that this is really more about attitude than method. It is asking God for help in looking at our day from the Divine perspective. We might play the day like a film looking to see where we felt God's presence; where we had some short comings. Were there specific moments when we moved toward God by our actions and non-actions? Where there points where we moved away from God by not acting, as well as acting? Are there specific things to ask for guidance about? How might we cooperate with God's Kingdom tomorrow?

If you do a google search on Ignatius Examen you will find lots of sites to help you with the process.

The Examen is a way to be thoughtful and  reflective about the events of the day. This coming Friday's Film has a great line. John Kitchin mentions that everyday as he left work he asked himself, "How much of what I've done today benefited me spiritually? How much of what I've done today benefited me financially?" These questions don't have to necessarily be exclusive, but they do tend to point to one's motives. When you watch the movie, look to see how asking those questions helped to change his life.

Blessed Be,

Joel


Friday, December 2, 2016

Film on Friday - Advent 2016

Here's a film I ran across while checking out a fairly local builder and designer of the PT11 nesting dinghy. I thought you might enjoy the film.

Blessed be

Joel

PT11 - Kim's Port Townsend 11' Sailing / Nesting Dinghy from Randy Kerr on Vimeo.

Wednesday, November 30, 2016

Wednesday Quotes - Advent 2016

I ran across this quote from Bill McKibben's Deep Economy (published 2007) and was struck by the players he mentions that figured in the 2016 election cycle. But the larger ideas he is speaking about are really why I've posted this quote here. Enjoy pondering how we can connect with one another again. Don't be afraid to ask: Is the Economy for People, or People for the Economy? What does each look like? How does this interface with the Kingdom of God? How are we called to live?

Blessed be,

Joel

     We've been well and truly sold on the idea of the individual; 55 percent of Americans under the age of thirty think they will end up being rich.* And if you're going to be rich, what do you need anyone else for? You can see the political results of Looking Out for Number One in the deterioration of all the institutions of our common life. America, once the healthiest nation on earth, now ranks twenty-seventh, below all the nations of Western Europe and even countries like Cyprus and Costa Rica. Our public education system used to be the envy of every nation, but we now lag behind twelve of the eighteen developed nations in fundamental literacy skills; 16 percent of our fifteen-year-olds fall below standard educational benchmarks, compared with 2 percent of Japanese and 5 percent of Canadians. Modern environmentalism was invented in the United States - we pioneered everything from national parks to clean-air legislation - but an index prepared by Columbia University found that America ranked 51st of 142 nations in environmental sustainability. We have the highest percentage of our population in prison. Spending on public works, such as highways and bridges, is falling; more parks and libraries are closing than opening. The Economist recently tried to sum up all such measures into a single quality-of-life index. Even though America trails only Luxembourg in gross domestic product per person, it comes in thirteenth in total quality of life.** And that's now. It would be hard to argue that any of these trends shows much promise for generations yet to come; in any case, the future is beyond the immediate scope of a hyper-individualized life.
     Our commitment to this hyper-individualism allows us to tolerate, and even celebrate, inequality so gross that it's almost as much farce as tragedy. The gap between the rich and everyone else is not a cause for concern, but for celebration; its beneficiaries are often hailed as our exemplars. Trump! In 1973 the CEOs of large corporations earned thirty-five times as much as the average worker; now they earn two hundred times as much.*** "Sometime in the late 1970s," observes the journalist Jim Lardner, "our economy began to ... send most of its rewards to those who already had the most. The result is a concentration of income and wealth that is not only higher than it has been since the 1920s, but higher than that of any of the world's other populations." And the further result is that the more and more Americans no longer live in the rich world; instead, they struggle to get by.****
     It's hard for most of us to really take this in. We've believed for a very long time that America stands tallest among nations. In 2003, Alan Greenspan, the chairman of the Federal Reserve, was offering his usual oblique testimony to the Congress about the state of our economy. Accustomed to deferential treatment, he was doubtless surprised when Congressman Bernie Sanders, of Vermont, challenged him. "I think you just don't know what's going on in the real world," Sanders said, offering statistics about inequality and insecurity among Americans. Greenspan replied, in the way that has shut up most of us, "Congressman, we have the highest standard of living in the world."
     "Wrong," said Sanders. "Scandinavia has a higher standard of living." Indeed, it does, as do many other European countries and Japan - places were individualism is less hyper.
     For a moment, Greenspan was at a loss. Well, he finally said, "we have the highest standard of living for a country our size." Which is true, since the only more populous nations on earth are China and India, and Indonesia and Brazil follow us on the list.*****

_____________
McKibben, Bill. Deep Economy: The Wealth of Communities and the Durable Future. Holt, 2007. pg. 102-4.
* Pete Engardio, "Nice Dream If You Can Live It," Business Week, September 13, 2004.
** Laza Kekic, "The World's Best Country," Economist, http://www.economist.com/theworldin/internationl/displayStory.cfm?story_id=33722495&d=2005; "Quality of Life in the U.S. and Progressive Politics" (August 7, 2005), http://www.dailykos.com
*** Frank, Luxury Fever, p. 33
**** James Lardner, "What's the Problem?" in Lardner and Smith, In-equality Matters, p. 15
***** William Blum, "Letter from America," Ecologist, October 2003.

Monday, November 28, 2016

Monday's Practice - Advent 2016

This year for Advent, I thought I would give a spiritual practice, a quote to ponder and a fun film to watch.

I know the children among us are probably ready to start opening the Advent Calendars (aren't we all children inside?). Perhaps for us adults, we too long to look to the Coming of the Christ Child with amazement and delight. We long to slow down, but instead find ourselves busy, busy and even more busy - especially this time of year. So I would invite you to Practice Being Present, right here in the Now of the moment. Take a deep breath and slow down. Close your eyes, and when you open them, look out with amazement at the world. Can you sense the Divine saturating it, us, with Presence?

In the mean time, maybe this article by Omid Safi "The Disease of Being Busy" will help.

Blessed be,

Joel

Monday, November 7, 2016

Rev. Tanner's Election Season Benediction

I am extremely grateful that I live in a country in which citizens can participate in the process of selecting government leadership. I am grateful to vote.

When my wife ran across the following benediction, I thought it was very appropriate for this season in the United States. A partial quote with a link follows:

Rev. Kenneth Tanner provided "A Benediction for Election Season" for Sojourners Magazine on 10-31-16.

May you remember that all politics and all platforms and all legalities and all borders and all leaders are temporary.

May you recall that political movements and boundaries and personalities and programs are here one day and gone the next. All of these are passing away.

May you resist the temptation to place ultimate

Blessed be,
Joel

Thursday, November 3, 2016

The Chicago Cubs Won the World Series, Does Mean the End of the World?

Not likely. But I couldn't resist the title.

I grew up with apocalyptic warnings in the air. And while the scare of a Zombie attack has dwindled of late, other signs of the times are called upon to point how we are right now living in the End Times! (i.e. look at the title of this blog).

With such predictions how do we people of faith continue to believe that God is at work in the world? Are we willing to believe we are making progress toward the Kingdom/Kin-dom of God?

Maybe this article by Steven Pinker and Andrew Mack  "The World Is Not Falling Apart" will give some insight into the true state of affairs.

I think there is lots to celebrate.

Blessed be,
Joel