Friday, April 3, 2015

Good Friday Tenebrae Service - 2015

This service of Tenebrae is usually done as darkness falls (in the evening) or after it is dark. Candles are lit, and then extinguished as each reading is read. You will need seven candles. People depart in the dark - and by tradition, there is no benediction until the Easter morning service.
May you continue to be blessed by God's movement in your lives over these Holy Days.

Joel


CELEBRATION OF THE LORD’S SUPPER 

      (I have often started with a Lord's Supper communion service for those interested prior to the service starting.)

PRELUDE
CALL TO WORSHIP/INVOCATION
O God, by the example of your Son, our Savior Jesus Christ, you taught us the greatness of true humility, and call us to watch with him in his passion. Give us grace to serve one another in all lowliness, and to enter into the fellowship of his suffering; in his name and for his suffering; in his name and for his sake. Amen.
                                                                        W. E. Orchard, England, 20th Cent. Alt.
HYMN: O Love Divine, What Hast Thou Done.................................................................... # 287

TENEBRAE – THE SERVICE OF SHADOWS

Introduction
The Darkness of Misunderstanding
Words in the Temple....................................................................................... Mark 11:15-18

Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves; and he would not allow anyone to carry anything through the temple. He was teaching and saying, “Is it not written,

‘My house shall be called a house of prayer
for all the nations’?
But you have made it a den of robbers.”
And when the chief priests and the scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching.

HYMN: Let All Mortal Flesh Keep Silence (vs 1, 2 & 4)........................................ #626

The Darkness of Betrayal
Words in the Upper Room........................................................................ Matthew 26:20-28
When it was evening, he took his place with the twelve; and while they were eating, he said, “Truly I tell you, one of you will betray me.” And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” He answered, “The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would be better for that one not to have been born.” Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.”
While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.”

CHOIR: Adoramus Te Christe

The Darkness of Temptation
Words in the Garden............................................................................... Matthew 26:36-46
Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” And going a little further, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trail; the spirit indeed is willing, but the flesh is weak.” Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See my betrayer is at hand.”

HYMN: Go to Dark Gethsemane (vs 1 & 2)......................................................... #290

The Darkness of Injustice
Words of the Trail...................................................................................... Mark 14:55-64
Now the Chief priests and the whole council were looking for testimony against Jesus to put him to death; but they found none. For many gave false testimony against him, and their testimony did not agree. Some stood up and gave false testimony against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” But even on this point their testimony did not agree. Then the high priest stood up before them and asked Jesus, “Have you no answer? What is it that they testify against you?” But he was silent and did not answer. Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” Jesus said, “I am; and
‘you will see the Son of Man
seated at the right hand of the Power,’
and ‘coming with the clouds of heaven.’”
Then the high priest tore his clothes and said, “Why do we still need witnesses? You have heard his blasphemy! What is your decision?” All of them condemned him as deserving death.

HYMN: Ah, Holy Jesus (vs 1 & 2)........................................................................... # 289

The Darkness of Denial
Words of the Courtyard................................................................................ Mark 14:66-72
While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she started at him and said, “You also were with Jesus, the man from Nazareth.”  But he denied it, saying, “I do not know or understand what you are talking about.” And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, “This man is one of them.” But again he denied it. Then after a little while the bystanders again said to Peter, “Certainly you are one of them; for  you are a Galilean.” But he began to curse, and he swore an oath, “I do not know this man you are talking about.” At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.

HYMN: What Wondrous Love Is This (vs 1, 2 & 3)........................................... #292

The Darkness of Rejection
Words Before Pilate.................................................................................. Luke 23:13-24
Pilate then called together the chief priests, the leaders, and the people, and said to them, “You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him.”
Then they all shouted out together, “Away with this fellow! Release Baraabas for us!” (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, “Crucify, crucify him!” A third time he said to them, “Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.” But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted.

CHOIR: WHEN JESUS WEPT

The Darkness of Crucifixion
Words on the Cross.................................................................................... Luke 23:33-46
When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, “he saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”
One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned to justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”
It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last.

 

CHOIR & CONGREGATION: Were You There................................................... #288


Thursday, April 2, 2015

Maundy Thursday Service - 2015

Tonight celebrates the Passover Meal at which Jesus also "initiates" the Lord's Supper / Communion / Eucharist (according to Matthew, Mark and Luke) and at which Jesus washes his disciples' feet (according to John). Below is a service that comes from the United Methodist Book of Worship. May it be a moving event for you.

For a reflection upon Holy Week in general, and Maundy Thursday in particular, here is a past post in which my reflection includes the scriptures and some historical context from Saving Paradise (Rita Nakashima Brock and Rebecca Ann Parker. Beacon Press. 2008).

       (Hymn numbers refer to the United Methodist Hymnal)


A Maundy Thursday Service

Greeting:
The grace of the Lord Jesus Christ be with you
And also with you.
Taste and see the goodness of the Lord.
Christ has prepared a Feast of Love.

Hymn What Wondrous Love Is This ....................................... #292

Opening Prayer
O God; by the example of your Son, our Savior Jesus Christ, you taught us the greatness of true humility, and call us to watch with him in his passion. Give us grace to serve one another in all lowliness, and to enter into the fellowship of his suffering; in his name and for his suffering; in his name and for his sake. Amen.
(W.E. Ochard, England, 20th Cent. Alt)

Confession and Pardon
My sisters and brothers, Christ shows us his love by becoming a humble servant. Let us draw near to God and confess our sin in the truth of God’s Spirit.
Most merciful God, we your Church confess that often our spirit has not been that of Christ. Where we have failed to love one another as he loves us, where we have pledged loyalty to him with our lips and then betrayed, deserted, or denied him, forgive us, we pray; and by our Spirit make us faithful in every time of trail; through Jesus Christ our Lord. Amen.
Who is in a position to condemn? Only Christ. But Christ suffered and died for us, was raised form the dad and ascended into heaven for us, and continues to interceded for us. Believe the good news: In the name of Jesus Christ, you are forgiven!
In the name of Jesus Christ you are forgiven!
Glory to God. Amen.

Scripture Lessons:
Exodus 12:1-14 ; Psalm 116 ; 1 Corinthians 11:23-26 ; John 13:1-17; 31b-35

Prayers and the Lord’s Prayer / Our Father
Our Father in heaven,
Hallowed be your name,
Your kingdom come
Your will be done,
On earth as it is in heaven.
Give us today our daily bread.

Forgive us our sins

As we forgive those who sin against us.
Save us from the time of trail,
And deliver us from evil.
For the kingdom, the power, and the glory are yours.
Now and for ever. Amen.

Communion / Eucharist / Love Feast
(Now is the time to celebrate the Eucharist. If you don’t have a clergy person present, one could celebrate a Love Feast instead.)

Hymn  Jesu, Jesu  .......................................................   # 432

Footwashing
(The first person comes forward and washes the feet of the next person, who turns and washes the feet of the next person, the last person will wash the feet of the first.)

Stripping the Church (or alter area on your boat, if you so desire)

Benediction
Go in peace. May Jesus Christ, who for our sake became obedient unto death, even death on a cross, keep you and strengthen you this night and for ever. Amen.

Depart in Silence

Monday, March 30, 2015

Palm Sunday to Maundy Thursday to Good Friday to Easter

We now find ourselves in Holy Week. Half of John's Gospel take place during this week. Mark, Matthew and Luke all have Jesus' theological "direction" centered around this week (Jesus continues on the road to Jerusalem). We start the week with the crowds cheering the new Messiah and end the week watching with the crowds deriding this Messiah upon the cross - if we haven't been among those shouting for his crucifixion. These powerful gospel stories carry me through the week. Some how, they have me routing for Jesus (even though I know the outcome) while also asking me who I would really stand alongside and support (The crowds? the Jewish aristocratic leadership? The Romans? Who?).

While this is a story about a Jewish man from a backwater town on the edge of an
Empire, it is also about us. In that sense, this story is Archetypal (it applies to us, too). What are we willing to die for? What are our priorities and principles and how do they guide us? How do we continue to open ourselves up to the Divine Mystery's call in our lives? Where do still need to let the Ego die within us to more fully open up to life, to living in a non-dualistic way?

Blessed Be,

Joel

Monday, March 23, 2015

Living - Inside or Outside

Friends of ours (a family) were sharing on Sunday about their trip last summer. In sort, they traveled to the East Coast of the United States from the West Coast and back. They shared how the experienced challenged them to live more fully into ideal notions, how the experience(s) now shape how they see the world around themselves, the ways the trip has inspired them, and how the trip spoke to them indivdually and as a family. It was a great presentation, even though it is limited (due to time, etc. They figured they only showed about 3% of their photos, for example).

During a part of their presentation, they shared the physical dimensions of their RV Trailer by using string and they children to give it shape. Then they used some other string to show how much "floor space" they had. It was a great demonstration that the kids (and I think the adults) could quickly grasp. One of the comments has struck with me, however.

During this process, it was commented "This is the amount of space we lived in."

On the way home, I asked our family if they felt that they lived in a small space. The comments were, "Only when it is pouring rain outside", "Sometimes it feels that way," ... But it seemed like we were in agreement that we don't live "inside" so much as "outside" in the world around us. It continued to be a conversation piece for us. By nightfall, we had decided that the space inside our boat is like one room (OK, so the Head might be another, and one could call the V-berth and quarter-berth other rooms, I suppose) in a very large house, a house in which the sky is the roof, and the sea and shore our floor. In fact, we have often felt that the marina environment is much like a hotel or apartment complex. In an apartment, everyone has their apartment (boat) but meets each other in the hallways or common places (docks or entry way).

We have just finished house/cat-sitting for some friends of ours. We all found the comparison between house and boat life interesting. In the house, we seldom ventured outside unless we were to go someplace. The only exception being playing hoops in the driveway. When we were at the house, I would say that we lived "inside." While on the boat, I would say we live more "outside."

The above discussion reminded me of a questioning conversation: do our bodies hold our souls or do our souls hold our bodies? Which is "outside" and which is "inside", and how does that make a difference in what we experience?

Blessed Be in the midst of Lentan pondering.

Joel

Monday, March 16, 2015

Birthright - Being Who We Are Created To Be

Below is a video that I found very moving. Listen to how our kayaker (Michael?) speaks of his need and experience being out on the water. What activities engage your truest self? How do you find them to be a form of prayer? What keeps you from engaging in more of this type of active prayer?

Blessed Be

Joel


My thanks to Off Center Harbor for bring this video to the attention of it's members.

Monday, March 9, 2015

Awe and Wonder

And what is the Greatest Commandment, but to Love the Lord your God with all of your heart, all of your soul, all of your strength, and all of your mind (See Luke 10:27ff).

How do we tend to teach in the West? What is our "bias" in where we start our intellectual probing? Do we start with a sense of wonder and awe, or do we start with skepticism and doubt?

Take a few moments to ponder this.

In some of my lentan reading I came across an author who suggested that modern western culture starts with skepticism and doubt in its philosophical understanding of proper education. Of course, the author was suggesting that we should be starting with wonder and awe.

I've been pondering this over the last couple of weeks myself. I'm not sure I have an answer yet. I agree in that having a sense of wonder and awe should be where we start our educational process. I agree that in my own life, it has been those times when I have, or am full of, wonder and awe that I learn a lot. It is what drives me deeper into a subject matter. It is what makes what others might call a dull subject matter so interesting to me. I even agree that one can learn a lot from someone else's passionate awe and wonder about a certain subject matter. But I'm not sure if I agree with this author on where the Western culture's philosophical starting point is.

As part of my pondering I share the following:

A first grade boy I know has become fascinated with all things huge and large and big, especially Mountains! As a result, he is reading maps (to find where mountains are, "Did you know that Mountain Kilimanjaro is in Tanzania?"), learning big numbers and facts ("Joel, did you know Mount Baker is 10,778 feet tall?") and causing me to learn what other peaks are in the area ("Do you know what mountain that one over there is called?"). It is his wonder and awe that is causing him to delve deeper into these subject matters.

"Wonder is an act in which the mind confronts the universe." Rabbi Heschel

Revelation comes in two volumes: one written in nature, and one in the Bible - Aquinas, Eckhart, Hildegard and others.

May your Lent be filled with Awe and Wonderment - with Revelation - with Love and Compassion.

Blessed Be,

Joel

Monday, March 2, 2015

An Example of Metanoia

Lent is a time - a season - for metanoia, for changing our minds, conversion, turning around, repentance. How are we open to changing? How are we open to living more just and compassionate lives? In the process, how do we invite others to participate?

In many ways, that is what this post is about - how we invite others?

In finishing up some reading this week, I was reading in E. F. Schumacher's book Small is Beautiful about private versus nationalized corporations. Recall that he is writing prior to 1973 (when the work was published). He notes that one of the issues called forth by those proponents of private corporations is the lack of public accountability for the nationalized corporations. Schmacher finds this absurd, as the nationalized corporations have systems in place to handle and encourage public responses. Rather, Schmacher notes, the private corporations lack any kind of public accountability (see his chapter on "Ownership," esp. pg. 285).

About the same time I received an email from Avaaz saying that public pressure (through a campaign they ran) was able to change the mind of the Benetton Corporation. Benetton was the only corporation who had yet to pay any restitution for the Rana Plaza factory collapse in Bangladesh. Here is how Avaaz went about changing Benetton's mind, maybe it is better to say, here is how Avaaz presented Benetton with an opportunity to change their mind, to experience metanoia:
Benetton’s announcement spread across media all over the world -- check out just some of the coverage in the BBC, Reuters and The Guardian -- but the story of how our incredible community got there is even more inspiring.

In just 2 weeks we went from launch to victory — here’s how:

  • More than a million of us signed a mega-petition asking Benetton to pay up.
  • Avaaz members around the world flooded Benetton’s Facebook and Twitter accounts with thousands of comments.
  • We hit Benetton at home, driving a mobile billboard around their Italian HQ for days.
  • We developed a high-level lobbying strategy to make the case for contribution both directly and working with important influencers.
  • And crucially -- recognising that for decades, Benetton has publicly advocated for justice and fairness -- the Avaaz team engaged with them in direct, constructive communications, not as an enemy, but as a potential partner.
Our community can be incredibly proud of this amazing result. Groups have been calling for Benetton to pay for over a year, and with the power of the Avaaz community’s passion, solidarity and strategic action, we did it! (email from 25 Feb 2015, italics mine)
Notice what I've italicized? "Not as an enemy, but as a potential partner."

Isn't that what justice and compassion are all about? Seeing the "other" has a potential partner?

How are you called to partner with "the least of these" this Lent?

Blessed Be,

Joel