As Resurrection people, perhaps that does sum it all up, Fr. Ken.
Joel
When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go Quickly and tell his disciples, ‘for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him,” This is my message for you.” So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have take the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together; but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings laying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings laying there, and the cloth that had been on Jesus’ head, not laying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
An incarnational bias is evident today in our globalized culture. The "problem" of immigrants, welfare recipients, incarcerated, mentally ill, . . . disabled, and all who are marginalized by mainstream society, is a problem of the incarnation. When we reject our relatedness to the poor, the weak, the simple, and the unlovable we define the family of creation over and against God. In place of God we decide who is worthy of our attention and who can be rejected. Because of our deep fears, we spend time, attention, and money on preserving our boundaries of privacy and increasing our knowledge and power. We hermetically seal ourselves off from the undesired "other," the stranger, and in doing so, we seal ourselves off from God. By rejecting God in the neighbor, we reject the love that can heal us.
Until we come to accept created reality with all its limits and pains as the living presence of God, Christianity has nothing to offer to the world. It is sound bites of empty promises. When we lose the priority of God's love in weak, fragile humanity, we lose the Christ, the foundation on which we stand as Christians.
Compassion continues the Incarnation by allowing the Word of God to take root within us, to be enfleshed in us. The Incarnation is not finished; it is not yet complete for it is to be completed in us. [1]
My wife and I made a decision quite some time ago to live gently in the world. For us this had been a ... why am I hesitant to use the word "calling"? ... vocation (is this the right word, even?). In essence, as we reflected more and more upon our faith and the ways in which we felt God calling us forth we felt this was the inevitable direction. In some ways, perhaps like all "conversions" that stick, it was a slow process that neither one of us can point to a time that it began. We attempted to live this way prior to our moving aboard, and moving aboard has provided opportunities to enact this in certain ways that will no doubt shape the way we will live our lives no matter where we are. In that regard, or isn't something that happened die to living upon the water.
In essence, it comes down to our attempts to put into practice a real sense that the world is full of God's grace and abundance; that God is full of love and wants compassion between all creatures; and striving to fully appreciate (as Paul says) that we live and move and have our very being in God, and that nothing can separate us from this love.
This doesn't mean this is always easy. We still have moments when we are become short, curt or angry with one another (seldom with others). Usually we manage to be gentle with one another, and even ourselves. Perhaps that's the hardest part: being gentle with our very own self. We all make mistakes. Sometimes these are from ignorance; sometimes from impulsive knee jerk reactions; sometimes ... We try to apologize and move forward into more have and love and gentleness.
If this world of ours is full of God's glory, if this world of ours God's first Book, it makes sense to us to travel gently upon it, to attempt to leave it better than we found it, so that we can share it and pass it on to others.
How does your faith call you to live?
Blessed be
Joel
Finally, finally…In the 15 years we have been doing this, we have spent somewhere between US$200,000 and US$240,000: that’s boat, sails, engines, living expenses, visas, booze, the lot.$200,000 to $240,000 in 15 years = $13,333.33 to $16,000 a year: for everything.
How did that happen?
Have you had one of those weeks, too? Don't know about yours, but mine has been full of good stuff: great meaningful conversions with people, the normal rythem of the week, etc. Then there have been the extras: a big wind storm and checking on friends boats and a meeting and ... . All in all, nothing really out of the ordinary. Just enough to keep me busy and having accomplished very little I thought I was going to accomplish on Monday morning.
But I'm reminded ministry (and life) happen in the interruptions.
Dare we find God there, too?
Blessed be,
Joel
On this Super Tuesday, when multiple states (in the USA) seek to nominate a presidential candidate for the two main political parties, and when all the world watches with bated breath, Christian scripture gets quoted to "prove" that certain candidates are or are not of a certain religious persuasion, and so one should/shouldn't vote for them. Knowing, as I believe St. Absolom said, "you can find two quotes of Scripture and two saints to support any view," how do we read scripture?
My take on reading scripture is heavily influenced by my own Christian tradition (the United Methodist Church). John Wesley has been credited with developing a way to read and think critically: use scripture, what the tradition has said, your own experience and reason. As such, the tradition becomes a living tradition. On top of that, what does Jesus stress in his own use of Scripture? What passages does Jesus play down or even ignore?
Consequently, I thought it might be good to share a reflection from Richard Rohr on reading scripture. You'll find it below. (Have you signed up for his daily meditations? I find them food for the soul).
In the mean time, I continue to remind myself that we are called to be compassionate people who care for one another, for on caring for one another, we surprise ourselves in caring for the Christ.
Blessed be,
Joel
Three Steps Forward, Two Steps Backward
Monday, February 22, 2016
Life itself is always three steps forward and two steps backward. We get the point and then we lose or doubt it. In that, the biblical text mirrors our own human consciousness and journey. Our job is to see where the three steps forward texts are heading (invariably toward mercy, simplicity, inclusion, nonviolence, and trust) and to spot the two steps backward texts (which are usually about vengeance, exclusion, a rather petty and insecure god, law over grace, incidentals over substance, and technique over actual relationship).
The Bible is an anthology of many books. It is a record of people's experience of God's self-revelation. It is an account of our very human experience of the divine intrusion into history. The book did not fall from heaven in a pretty package. It was written by people trying to listen for and to God. I believe that the Spirit was guiding the listening and writing process. We must also know that humans always see "through a glass darkly . . . and all knowledge is imperfect" (1 Corinthians 13:12Prayer and patience surrounding such human words will keep us humble and searching for the true Living Word, which is exactly how the Spirit always teaches (1 Corinthians 2:10,13). This is what it means to know something "contemplatively."
We must trust that there is a development of the human capacity for divine wisdom and human response inside the Bible. We must be honest and recognize that things like polygamy, slavery, genocide, torture, racism, sexism, stoning, and mutilation of sinners--things that are often fully accepted in the ancient text--become more intolerable as the text matures. God does not change, so much as we do. If believers cannot begin to be honest about this, we are going to lose most future generations to any sincere or faith-filled reading of the Bible. Far too many have already thrown the Bible out when they really did not need to. But they had no good teachers to guide them.
Woven throughout these developing ideas are what I call "the Great Themes of Scripture." (This was the title of my very first recordings in 1973.) I try to mine these timeless, essential themes from the text. My approach is almost so simple, it is hard to teach. It is what I call the "Jesus hermeneutic." (Hermeneutic is a method of interpretation.) My approach is, quite simply, to interpret and use the Bible the way that Jesus did.
When we get to the Risen Jesus, there is nothing to be afraid of in God. Jesus' very breath is identified with forgiveness and the Divine Shalom (see John 20:20-23). If the Risen Jesus is the full and trustworthy unveiling of the nature of God, then we live in a safe and love-filled universe. It is not that God has changed, or that the Hebrew God is a different God than the God of Jesus; it is that we are growing up as we move through the texts and deepen our experience. Stay with the text and with your inner life with God, and your capacity for God will increase and deepen.
Just as the Bible takes us through many stages of consciousness and history, it takes us individually a long time to move beyond our need to be dualistic, judgmental, accusatory, fearful, blaming, egocentric, and earning--and to see as Jesus sees. The Bible itself is a "text in travail," according to Rene Girard's fine insight. It mirrors and charts our own human travail. It will offer both the mature and the immature responses to almost everything. In time, you will almost naturally recognize the difference between the text moving forward toward the mercy, humility, and inclusivity of Jesus and when the text is regressing into arrogance, exclusion, and legalism. Even a child can see the difference, but an angry or power-hungry person will not. They will favor the regressive and violent passage every time.
Gateway to Silence
Astonish me with your love.
References:
Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality (Franciscan Media: 2008), 12-13;
and Richard Rohr and Joseph Martos, The Great Themes of Scripture: Old Testament, (Franciscan Media: 1988), 1.